It is so much easier to delude ourselves about our openness to repentance when we are conducting an interior existential contract with God rather than speaking actual words to a fellow embodied human being.
Moreover, given that those of us possessed with white bodies possess a concomitant level of privilege to be leveraged, that privilege must also be leveraged bodily – placed in the path of billy clubs less likely to damage white skin than brown skin, placed in courtrooms where white mouths are heard more clearly, placed in all the spaces where reparations for the ill-gotten treasure of white privilege merits that we have accrued might begin to be disbursed through reparations (material and otherwise).
As we enter the last month of summer before classes resume at my school, the Lutheran School of Theology at Chicago, we begin this month with a reflection on a reflection. In the wake of the shootings of Alton Sterling,Philando Castile, and attacks upon police in Dallasand Baton Rouge,my seminary’s President – the Rev. Dr. James Nieman – asked how a white institution such as our school could effectively address white privilege and racism. Rob Saler, Lutheran Heritage Researcher for the Christian Theological Seminaryin Indianapolis, then expounds on this letter – warning that if we don’t make our faith practice more embodied and visceral, we are at risk of continuing to play into systems of oppression and violence against black and brown bodies. Read, comment, and share!
Rev. Dr. Linda E. Thomas – Professor of Theology and Anthropology, Chair of the LSTC’s Diversity Committee, Editor –
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